![]() ![]() 1 2 3 4 Historically, it emphasizes the idea of self-rule and ranges from the rule of a representative minority or oligarchy to popular sovereignty. ![]() While the first two arguments required a theoretical reflection based on the critical analyzes of the current debate on citizenship, the last one required comparative empirical research based on Latinbarometer surveys. Republicanism is a political ideology centred on citizenship in a state organized as a republic. The concept of civic republicanism is most easily understood as a form of government that contrasts with autocratic forms of government, where one person rules over the state. Finally, it is believed that higher levels of citizenship result in higher levels of support for democracy throughout Latin American countries. civic republicanism, tradition of political thought that stresses the interconnection of individual freedom and civic participation with the promotion of the common good. The phrase res publica is most readily understood as that which belongs to the people, where the people represent not just the masses but an organized society founded on justice and a concern for the common good. ![]() Our definition is formally agnostic as to the possible basis for some. Proponents argue that republican freedom is superior since it highlights that individuals lose freedoms even when they are not subject to interference, and claim republican freedom is more ‘resilient’. Secondly, it is posited that there is a virtuous relationship between citizenship and (support for) democracy, which would be stronger in more republican and communitarian visions of citizenship than in those of liberal character. Simpson, The Impossibility of Republican Freedom, Philosophy and Pub-. Republican freedom is freedom from domination juxtaposed to negative freedom as freedom from interference. Firstly, it is argued that democratic citizenship must be understood in terms of rights and responsibilities (in an appropriate balance), identity and participation in a given political community, and that such a model of democratic citizenship only makes sense in relation to a national political community, that is, the nation state. The main aim of this paper is to provide an account of how citizenship must be understood today, and how such a conception can be linked with (support for) democracy, both theoretically and empirically. ![]()
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